Monday, March 9, 2009

Food and Immigration Series



We've talked a lot about how immigrants lived at the turn of the 20th century, but what did they eat? And what do newcomers to New York prepare in their kitchens and restaurants today? This week, we'll be launching a series on immigration and food in in the Big Apple. Feel free to share your stories and recipes in the comments section.

Friday, March 6, 2009

Questions for Curatorial - Crime at 97 Orchard Street

Curatorial Director Dave answers your questions.

Is there any evidence of crimes committed at 97 Orchard Street? Is there a way of measuring crime in the surrounding neighborhood?

Museum researchers know of few crimes committed at 97 Orchard Street between 1863 and 1935. However, in the 1894 Report and Proceedings of the Senate on the Investigation of the Police Department of the City of New York, a note appeared indicating the 97 Orchard Street was the site of “policy and gambling.” Unfortunately, the Report does not specify who was responsible for this gambling operation. Nevertheless, evidence suggests that the incidence of prostitution, crime, and gang activity on the Lower East Side during the late 19th and early 20th centuries was high.

Prostitution was a pervasive part of immigrant life on the Lower East Side. Located one-block west of Orchard Street, Allen Street stood as the neighborhood’s most notorious thoroughfare of commercial sex. There most prostitution took place in tenements. During the 1890s, for example, one observer remarked that in “broad day light you can see them [prostitutes] at their windows and calling to passers by at night. They are so vulgar in front of their houses that any respectable person cannot pass without being insulted by them.” Another resident lamented that neighborhood women could not walk the street after dark “without becoming a victim to the because of the paramours who hang around corners awaiting the proceeds of their concubines.” For most, there was little recourse. “It is useless to appeal to the police,” decried another resident, “as the very men who are sent out in citizen clothes stand and talk with them and go in saloons and drink with them.”

Criminal activity in the form of robbery and extortion was also common on the Lower East Side during the early twentieth century. One resident remembered that, “Horse poisoning was a big problem. They were called the Jewish Black Hand. They were a bad bunch of people. They wanted tribute, a dollar a month for your horse. If you had ten horses, they wanted ten dollars a month or they poisoned your horses.” Another resident found an Italian gang also known as the Black Hand particularly menacing. In later years he remembered, “It was very tough around Avenue D. You couldn’t walk through there...they were Italians. They’d show you a knife. ‘Give me your money or I’ll kill you.’”

On December 8, 1891, an article appeared in the New York Times describing a incident of theft on Orchard Street. According to the article, burglars stole the Torah scrolls out of a synagogue at 91 Delancey, when the 3 men saw a police patrolman in front of 105 Orchard Street, they threw the Torah scrolls under a truck and ran away. The article doesn’t mention if they were caught, but the scrolls were returned to the President of the congregation, Mogan Abraham Ansche Ostrolenko.

Several years earlier in July of 1882, the New York Times reported an attempted murder-suicide at 106 Orchard Street. The incident, according to the Times, involved Mr. Martin Hoernlein and his wife, a “German couple well advanced in years.” Apparently, Mr. Hoernlein, who had a history of mental illness, cut his wife’s throat before attempting to cut his own. Although their wounds were “of a serious nature,” they were not fatal. Both husband and wife appear to have survived.

Murder and rape, however, were far less common on the Lower East Side at the turn of the twentieth century. While many local criminals stole handbags and lifted watches, violent crimes were rare, especially in the predominantly Jewish tenth ward. “East Side Jews are the most peaceful people I have ever come in contact with,” observed James Reynolds of the University Settlement. Historian Jenna Weissman Joselit writes, “…on those occasions when Jews were indicted for murder, the Jewish community was simply astounded and found the association between Jews and violence to be ‘without precedent…in the whole course of Jewish history.’”

When violence did occur, it was often rooted in ethnic tension and conflict. Youth gangs frequently battled over territory in their respective parts of the Lower East Side. One resident recalled that, “We had fights galore, the Italians and the Jews. They called us kikes and we called the wops. The Italians lived on one side of the bridge, and the Jews lived on the other side. There were terrific battles with stones and bottles, broken heads...”

While prostitution, robbery and extortion, murder and rape, and gang violence played a role in the daily lives of Lower East Siders during the late 19th and early 20th centuries, residents were much less likely to come to harm than outsiders. Lower East Siders better understood the unwritten geography and social order of the neighborhood—which areas to steer clear of, which people to avoid. Indeed, residents of the neighborhood during the 1920s and 1930s remembered a general feeling of safety when walking the streets at night. Knowing where not to venture and who not to cross no doubt mitigated residents’ likelihood of falling prey to crime and violence.

(Join us for more about crime on the Lower East Side at "Jews Behaving Badly: New York's Gangsters and Other Law Breakers," a panel discussion with Rose Keefe, Ron Arons, and moderator Rich Cohen. March 11, 6:30 PM. 108 Orchard Street. Tenement Talks website.)

Thursday, March 5, 2009

TM - On Location with the History Detectives

Last year, PBS's History Detectives set out to solve the mystery of a Connecticut farmhouse owned by a string of Eastern-European families during the late 19th and early 20th centuries (the height of Jewish immigration to the New York area). Why, they wondered, did the house change hands so many times? The detectives conducted one of their interviews - with NYU professor David Sawyer -here at the museum. Prof. Sawyer explained the appeal of the Connecticut countryside to Eastern European Jews crammed in the Lower East Side. The History Detectives posted this cool behind-the-scenes photo of the interview on their Flikr page:



(This is the front parlor space of 97 Orchard Street, at stoop level. It's where we host the Kitchen Conversations program as well as Rooms for Rent space rentals.)

Wednesday, March 4, 2009

Questions for Curatorial - Middle Eastern Immigrants

According to a Nepali newspaper, the U.S. military is recruiting over 500 immigrant speakers of Arabic, Hindi, Pashto and other Asian languages in New York City as part of a pilot program. (The last time the military allowed immigrants with temporary visas to enlist was during the Vietnam War.) New York's Middle Eastern and South Asian communities have a rich history; the tenants of 97 Orchard likely heard some of the above languages on the street. Curitorial Director Dave explains.

Was there ever a significant Arabic-speaking population on the Lower East Side or in New York City?

New York’s Arab community, largely Syrian-Lebanese, dates from the late-nineteenth and early twentieth centuries. By 1900, half of the Syrians in the United States resided in New York City. The first Arabs did not arrive in the city until the 1870s, but that population grew to several thousand by 1920, mostly located on the Lower West Side of Manhattan. Others lived in Brooklyn, eventually the center of the city’s Arab community, although many still commuted to work in Manhattan. New York’s Syrian population was overwhelmingly Christian and large enough to support several churches, newspapers, and ethnic organizations, such as the Syrian Ladies Aid Society, which helped new immigrants. Male immigrants made their living by peddling, factory work, and running small businesses, while the women who worked were concentrated in factories manufacturing negligees, kimonos, lace, and embroidery. Syrian craftsmen were noted for rugs and tapestries.

After 1907, a community of Levantine Jews settled among the Romanians between Allen and Chrystie Streets on the Lower East Side. These approximately 10,000 refugees from upheavals within the Turkish Empire with their distinctive customs, religious practices, and languages were an island in a sea of East European Jews. The majority conversed in Ladino (Judeo-Spanish), but there were also some 1,000 Arabic-speaking Syrian Jews and a slightly smaller contingent whose first language was Greek.

Post-1965 liberal immigration policies encouraged a considerable number of Arabic-speaking Middle Easterners to immigrate to the United States. They had economic motives for doing so, but the constant turmoil in that region also fed their desire to escape. The center of this more recent Arab settlement in New York City was Brooklyn’s Atlantic Avenue section with its many restaurants, bakeries, and Arab-run shops. This new Arab immigration differed from that of the early twentieth century. While those that came before World War II were typically Christians, most of the newcomers were Muslims. Growing numbers of Muslim New Yorkers attended the seventy old and newly established mosques that existed in 1993 and participated in the annual fall observation of Ramadan. Such occasions brought Arabs together with Muslims from Afghanistan, Egypt, Pakistan, and Bangladesh as well as African-Americans of that religious persuasion. In April 1991, the newest and largest mosque in New York opened on West 96th Street in Manhattan, with space for 1,000 worshippers. Muslims have also established ten schools in the city to provide religious and secular education for their children.

Tuesday, March 3, 2009

TM - 97 Orchard Street Twitters

Our creaky 146-year-old building has decided it wants to get with the times, so it started a Twitter account. You can follow the life and times of a Lower East Side tenement at twitter.com/tenementmuseum, as 97 Orchard writes about school kids clamoring up the stairs, conservators patching plaster, and generations of tenants who once lived inside its apartments.

Facts and Findings - Freebird Bookstore

Freebird Books, a used bookshop in Red Hook, Brooklyn, has added a couple of novels and memoirs about immigrant life on the Lower East Side (and the eventual exodus of Jewish settlers to wealthier uptown Manhattan and the suburbs) to their collection. The store's owners took a tour of the Tenement Museum last week, which they describe, along with the books, in their blog.

Monday, March 2, 2009

Facts and Findings - A New Guide to Historic Sites

The National Trust for Historic Preservation is launching an online travel guide with video footage promoting heritage sites. The organization preserves historic sites around the US and keeps tabs of the most endangered spots. Their pilot video features the Lower East Side (a 2008 endangered site), with footage of the Tenement Museum: http://www.youtube.com/watch?v=KypZBM6v5QY



Above: A boom in new construction helped place the LES on the Endangered List